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GANI
@ 70:Celebrating an inimitable fighter for the masses
By Lanre Arogundade & Segun Sango
Sunday,
April 20, 2008
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•Fawehinmi
Photo: Sun News Publishing
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As a consistent and courageous fighter for the masses whose
activism span a vast terrain, there can be no shortage of
deserved praises and salutations for Gani on this momentous
occasion of his 70th birthday.
This is especially so, as Gani has managed to reach this milestone
despite his failing health, the blame of which however rests
squarely on the shoulders of Nigerian military dictators and
their civilian collaborators who inflicted deep injuries on
his health through numerous incarcerations in dungeons, called
prisons, across the country.
In more senses than one, Gani is actually a story already
told and there is simply no aspect of his renowned activism
that would not fill volumes ever since he chose to put his
legal services at the disposal of the poor and the oppressed,
1 beginning with the Obeya case in 1969.
The later, it should be recalled, was a poor driver, whose
wife was snatched by a military Governor of the then Benue/Plateau
state; and then to rob salt into injury, was illegally detained.
Gani would have none of such injustice. He picked the gauntlet,
instituted legal action on behalf of Obeya and won.
Obeya’s case invariably turned out to be the tip of
the iceberg in the anti-oppression armour of the gadfly. Hence
today, Gani is celebrated as a most authentic Senior Advocate
of the Masses (as captured in the title conferred on him by
the students of the then University of Ife, Ile-Ife), a foremost
human rights crusader (indeed winner of the 1993 Bruno Kreisky
human rights prize); an unsurpassed pro-poor legal luminary;
a prolific publisher of law books (his Nigerian Weekly Law
Reports remains an indispensable companion of lawyers and
judges); a compassionate humanist; a pro-masses radical politician
(as evidenced in the formation of the National Conscience
Party) and many more.
In deciding to write this political tribute, our take however,
is that Gani’s should not simply be a mere story told
or repeated, but an inspirational lesson learnt especially
by the working class, the youths, the un-employed, the women
and all other oppressed layers of the society. In this sense,
the occasion of his 70th birthday needs to be used to highlight
the essence of the political life of a man, whose consistency,
courage, genuineness of purpose and political sagacity set
him poles apart from pseudo-radicals, class collaborators
and sidon-lookers who the Nigerian bourgeois press have the
proclivity of celebrating as heroes of democracy.
If we harp so much on the imperative of situating Gani’s
role in the struggle for democracy within the proper historical
context, it is also because we hope it would enrich the on-going
debate among change seeking elements on the way forward in
the aftermath of the massively rigged 2007 elections, the
continued imposition of anti-working class policies like privatization
of the commanding heights of the economy and commercialization
of health and education and the bizarre looting of the nation’s
treasury. Arising from the debate is the question of fighting
these injustices, not just as a pro-democracy or civil society
exercise but by taking up the challenge of building a real
working class alternative political platform.
In the above context therefore, a cursory examination of Gani’s
activism would reveal that the over all thrust of his fight
against both military and civilian dictatorships was that,
they represented fundamental aberrations that should not only
be rejected and fought, but replaced with a pro-peoples alternative.
The story of his battles against injustice is of course of
legendary stuff as few more examples will suffice: facing
the bayonets and providing free legal services for leaders
and members of the National Union of Nigerian Students (NUNS)
during the anti-education-commercialization Ali-Must-Go struggle
in 1978; heading an Academic Staff Union of Universities (ASUU)
administrative probe panel over the police killing of four
students of the University of Ife in 1981; pursuit of justice
over the murder of Dele Giwa through parcel bomb on October
19, 1986 a major outcome of which is the Supreme Court’s
affirmation of the right of private prosecution and hosting
of an alternative to the anti-poor Structural Adjustment Program
(SAP) conference in his chambers that was however disrupted
and eventually led to his detention in Gashua prisons in the
far North, by the Babangida military regime.
However, from our own point of view, Gani’s role in
spearheading the formation of the NCP in 1994 constitutes
his yet most outstanding contributions to the struggle of
the ordinary working masses for a permanent decent living
and polity.
Firstly, the formation of the NCP was an unprecedented radical
phenomenon in the history of political parties in Nigeria.
At the time in issue, the military junta as usual, had banned
all political parties and all forms of political activities.
All the professional politicians who presently hold sway across
the country had gone underground, unable to challenge the
military’s ban on politics. Even the so-called progressives
organized within and around the SDP, the party whose presidential
candidate, Chief Moshood Abiola won the June 12 presidential
elections had shown their utter incapacity to take on the
military over the unjustifiable annulment of the June 12 presidential
election.
In fact, most of the members of the party in the South-West,
at the beginning, were elements who felt let down by the passive
resistance/collaboration with the military forces by most
leaders of the SDP, the self styled progressives.
But the NCP’s greatness went beyond the prodigious personal
courage of its leader, Gani, who was prepared to stake everything,
including his wealth and health. From the beginning, the NCP
was expressly meant to be a party of the oppressed, the exploited
and the cheated. Hence its motto: “Abolition of Poverty”.
That was why NCP under Gani led series of mass protests against
the Abacha military junta.
In this respect, the struggle against the military also brought
out another good side of Gani. Ever before the formation of
the NCP, the general media image of Gani was that he couldn’t
work with anybody else. However, his active role in the formation
and leadership of the Joint Action Committee on Nigeria (JACON)
represented a crushing refutation of this decidedly prejudicial
portrait. Gani led the formation of the NCP because he came
to the conclusion that none of the sections of the professional
capitalist class across the country, including the so-called
progressives in the West, could measure up economically and
politically to the needs and aspirations of the masses. Yet,
he combined in JACON with the leadership of AFENIFERE, NADECO,
etc, to fight military atrocities.
Of course, as someone who characteristically does not suffer
fools gladly, Gani unceremoniously resigned his chairmanship
of JACON when he realised that most of JACON leaders and their
fellow travellers in the so-called civil society were prepared
to participate, in the most unprincipled manner, in the Abubakar
junta’s transition programme. That Gani’s judgment
was right in this regard was to be subsequently confirmed
by the despicable role played in the National Assembly by
the elected representatives of the Alliance for Democracy
(AD), the off-shoot of AFENIFERE, NADECO, etc.
Together with the out rightly pro-military and rightwing elements
within the All Peoples Party (APP) (now ANPP) and Peoples
Democratic Party (PDP), the AD legislators passed an Electoral
Act specifically to deny official recognition to the NCP and
other pro-masses parties to function as political parties.
It took titanic legal battles fought by Gani and supplemented
by mass protests by NCP activists before the Supreme Court
eventually gave nod to the NCP to run candidates in elections.
Looking back and despite and in spite of time and financial
constraints, the NCP ran a glorious campaign and equally got
promising results where it was organized and active. Despite
the massive frauds and manipulations, which characterized
the 2003 general elections, the party’s presidential
candidate in the person of Gani came fifth while in Lagos
State, the party’s governorship candidate came third.
In fact, many change-seekers used to urge NCP activists to
persevere, as they believed the party was a party of the future.
Unfortunately however, by the time of 2007 general elections,
the NCP had virtually ceased to be of any political reckoning.
Two factors were responsible for this deplorable turn of fortune
for the NCP. One, some of its best leaders including Gani
himself decided to take a back stage in the building of the
party largely because, they felt too disappointed with the
sheer fraud and brigandage exhibited by the ruling class under
the guise of conducting elections. There was also the frustration
felt as a result of the perception that the suffering masses
did not do enough to defend their interest against the rapacity
of the ruling class.
Suffice to note, the practical exit of people like Gani from
NCP, enabled an ambitious rightwing clique to gain supremacy
of the party leadership at the national level. In place of
genuinely committed radical elements, building the party at
grass-root level which was the main feature of NCP under Gani’s
leadership, a new rightwing leaders led by Dr. Osagie Obayuwana
consolidated their hold on power through conscious promotion
and elevation of careerists who are totally incapable of building
the party at grass-root level. For most of the years when
Gani served as the NCP chairman, the party had no stable income
in the form of INEC subvention. Today however, despite regular
annual grants from INEC, the party has become organisationally
and politically weaker. In 2003, the party’s governorship
candidate in Lagos State scored over 150,000 votes whereas
in 2007, the party imposed a candidate in Lagos State who
only scored a shameful 580 votes.
To the class of exploiters and oppressors as well as their
lackeys, the failure to build NCP as a formidable party of
the masses would be seen as a personal tragedy for Gani. However,
this would be nothing but an absolutely false conclusion.
This is because it is the general failure to build a genuine
masses party that has landed us in today’s no win situation
dominated by the ruling and opposition parties that are not
distinguishable in any positive sense whatsoever.
While many acclaimed political pundits continue to give the
false impression that any good can come out of the ruling
PDP, ANPP, AC, etc, Gani had long ago, with the formation
of NCP, arrived at a much more superior conclusion that a
distinctly pro-masses party and government are needed to bail
Nigeria out of its vicious economic and political circles.
Even while obviously disappointed with the turn of events
within the NCP, Gani has essentially maintained faith with
the concept of an all Nigerian working peoples’ party.
This was why he gave active support to all the general strikes
and mass protests called by the Trade Unions and the Labour
and Civil Society Coalition (LASCO) against Obasanjo’s
neo-liberal policies. And it was for this same reason that
he made personate calls on Adams Oshiomole, the former NLC
President to run for the presidency so that he can provide
a political rallying point for the oppressed masses in order
to give a viable ideological resistance to all sections of
the capitalist class. For Gani, the issue was not whether
it was easier to win the governorship of Edo State than the
presidency but rather the necessity of crystallising a distinct
untainted banner to rally the working masses against their
eternal exploiters and oppressors.
However, whichever side of the argument one finds himself
or herself on this debate, the blunt truth remains that, without
a genuine working peoples government coming to power, Nigeria
shall unfortunately continue to reel under the misrule of
one set of locusts or another parading themselves as leaders.
There can be no greater lesson to learn from decades of Gani’s
political activism.
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