Book review: The grandeur of bardic celebration
By HENRY AKUBUIRO (akuhen@sunnewsonline.com)
Sunday, February 3, 2008

Heinemann, Ibadan, Nigeria, pp. 128, 2007


The bard, Niyi Osundare, isn’t shagged out yet as far as the poetic enterprise is concerned. His latest work, Days, shows the professor of Stylistics straining at the leash to add sublimity to his distinctive oeuvre.

Ingenuity typifies his bardic excursion, what with the erudition of semantics, the palimpsest dimensions of subjects, melodic compositions that sing, animated language of the cantos that places it in a classical league, and its unique form that is like an Arabian graphic engraving on a marble.

If you take a bite of strudel, you can hardly keep a straight face; beams of contentment are almost inevitable on your face. This is exactly what you get at the end of Osundare’s rhapsodic encore, and you can even carper.

His poetry, over the years, has become a lyrical vault. This one, with its overflow of euphonic and harmonious cadences, from the first verse, fills you with an allurement.
We are used to the remonstrative voice of the poet on socio-political quandaries and, just recently, Cupid meditations. Days, as simple as the title sounds, explores the multivalent facets of the days of the week.

This collection isn’t a singsong, like Monday we go to school…, recited by schoolchildren before a cane-wielding teacher. Here the poet uses an arabesque of nuances to evoke the significance, sanctity, trials and the inevitability of each dawn and other memorable hallmarks sanctioned by the days.
Osundare is at liberty with the conceit mode in this poetic assignment, and the character of each day is humanized, sometimes with mythic and paenified overtones.

For the poet, if the verbal space must be occupied, it must be with poetry; and his poetry serves as a tool to give vent to his pent-up emotion, celebrate nature, and what not. Days shows, once again, that distance isn’t a barrier to vivid recollections. Osundare, though resident in the U.S. for many years, is nostalgically evocative in this offering. The expository and narrative arcs of the poems are hypnotic, to say the least.

Days, if it must be well appreciated, must go with a dramatic realization and appropriate musical accompaniments that characterize performance poetry. The poet classifies the days as “the children of the week” and he would like the poems to be composed for full orchestration, “each day with a rhythm of its own”.

Each day in the poems has its good and bad moments, Osundare meditates in his poetry. The poem “Monday”, for example, arrives “red-eyed,/ Your forehead a wrinkled roster/ Of yester-week’s unpaid debts/ Your feet brown with spent day”. Thus, it captures the apprehension that Monday brings. Yet the day holds a great promise since it is the beginning of the week. Hence, he notes: “On your threshold, visions/ Of green dreams and virgin acres/ Time as the tree which remembers its leaves” (p. 5).

Nature referents abound in the poem. Osundare uses them to represent the grandeur of God’s creation. For instance, on this day, “A tender flame flickers/ In the fireplace/ Between the silver sky/ And a dew-drenched earth … the hearth, damp all these workless hours, / Is aglow with cracking flairs/ ashes stirring/ Heartstones laughing” (p.6).

Very particular with prosody, the poet’s lines are enriched with alliterative sounds sometimes, like in “Monday masters its short/ and mistresses its shuffle” (p. 7). Note, also, the effect of anadiplosis in these lines: “… She lives in the bossom of the bride / She lives …” (p. 10).
Unlike Monday, the next day Tuesday, in the poem entitled “Tuesday”, is “less predictable/ less perishable, than its butterflies/ its pageant less extravagant” (p. 14). Once again, Osundare deploys nature referents :“Tuesday lulls us in the downy valley/ where time’s foliage is truly green …/ And the sun ticks and talks/ Like the eye of the roving owl; Its summons is simple” (p. 14).

In talking about each day, the poet uses the first alphabet associated with the day. In the case of Tueday, words that begin with T (The, Talkative, Through, etc.) are used respectively on page 15 for emphasis.
When it comes to the appropriate and innovative use of words, Osundare holds the ace in Nigerian poetry. His Linguistics background, perhaps, gives him a leverage over other contemporary poets. When he begins the poem “Wednesday”:

Wednesday walked into my song
Wayword like a griot
Lips laden with wit and whistle
Wizened wisecracks and bearded ballads

the poet connects disparate things with symbolic tropes that exert a harmonious blend. The poem, like the previous ones, is rendered in rhythmic sound. The anaphoric reverberations in “Mind my left/ Mind my right” (p.19), the assonated ditty in “minutes murmur into moments/ While the wink plays record foddle” (p. 19), the repetitions in “grain after grain after grain” (p.19) and in “grey, loosely grey” (p.19), etc., are cantata-like.

Thursday is the fourth stanza of the week, and it begets melody so serious, so momentous and tremulous on the long strings. Osundare’s onomatopoeic declarations are evident in the poem, as he portrays the day’s coming with a tall span between tender dawn and mellow dusk (p. 26).
The last day of the week, Friday, grabs the week by its tail, and it is a diary of wild finality and winful startings. Enjambments and rhetorical questions are some of the nuggets the poet utilizes in this poem, and they flow as a river does to its bank:

Fryday fry-day, how many headless fishes dance in the dread ful oil of your evening, the
firewood of hours glowing red and rude beneath your pot? How many bended backs sizzle black
and blighted in the vineyard of your vice? How many… (p. 34).

While Saturday is a “bound day/free day” (p. 38), Sunday “sits supreme/At the bottom of the diurnal ladder/Young from its midnight coming”. In other poems, “Days Never”, “Some Days”, “Thief of Time”, “Day-do”, “Food Day”, “Between Night and Day”, “Day of Zebra”, “Ododere Day”, “Millipede”, “Earthworm”, “Day of the Pigeon”, “Day of the Cat”, “Day of the Baobad”, “Day of the Crossroads”, “Birth Day”, “January 10”, April 22”, “April 23, 1564”, “Empire Days”, “Independence Day”, “First Day of Spring”, “Jump Day”, “Day of Lilly”, “Questions”, “Sun or Roof”, “The Dial”, “Love Day”, and “I Envy the Day”, the poet prosecutes his poetic mission with a plenitude of symbols and semantics that elevate bardic celebration.
With Osundare, poetry makes a compelling read anyday.


 

 

 

 

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